In Parashat Emor, we find one of the Torah’s more difficult passages — a section that limits which kohanim, which priests, can serve at the altar. A priest with a visible difference — blind, lame, injured, or with a disfigurement — is instructed not to offer the sacred sacrifices.

To modern ears, this can feel jarring. It brushes up against our values of equality, inclusion, and dignity. But maybe we can approach this not as a closed door but as a doorway into deeper conversation.